On the First Sunday of each month, the Orangeburg Church of Christ hosts an abbreviated worship service, after which we sing for an extended period of time. On these Sundays, the lessons are shorter than usual sermons. In 2020, these first Sunday lessons are going to focus on passages from the Psalms. This week, we consider a lesson about trust i God from Psalm 4
Psalm 146:6 declares that our God, in whom we put our trust, is a God who keeps faith forever. He is a God who is always faithful and trustworthy. His promises will never come up short. Together, let’s study some of God’s promises, both conditional and unconditional, as well as some things that he didn’t promise.
Our awesome God is one who is never far from us. He is not constrained by space as we are, but is near to us wherever we go, in the good times and the bad.
God’s power is beyond our understanding, and even beyond our imagination. So long as it is consistent with nature and his purposes, there is nothing that God cannot do.
We serve an awesome God! When we stop and we consider just how great our God is, it should leave us in awe, and we should be thankful for who our God is. This morning we begin a series looking at several attributes of our God, and it is our prayer that by the end of it, we’ll have a great appreciation of our God. In this lesson we consider that God is a God who knows. He knows all about us, what we do, what happens to us, and even why it happens. And we should thank him for that.
What a blessing for God’s people to know that He cares for us. Jesus assures us of God’s care in the Sermon on the Mount, and throughout Scripture there are multiple examples of God looking after his people.
A brief review of the previous few weeks of study, considering the evidence for God and where that leaves us with regard to which world religions could possibly be true.
As we deal with our friends, neighbors, and co-workers, we will inevitably come across people who do not believe that God exists. Some will ask us why we still believe. Over the past couple of weeks we have looked at answers we can give to that question, and in this lesson we look at a third, The Moral Argument for the Existence of God.
As we continue how we ought to be prepared to give an answer to those who ask why we believe, we are looking at another argument for evidence of God’s existence. In this case we are considered the Teleological, or Design, Argument, making the case that because this universe maintains all the characteristics of being fine-tuned, there must be a designer.
Recently I preached a sermon on the relationship between faith, works, and salvation. And as we study that topic, we should be able to understand from James Chapter 2 that faith without works is dead, that one is only justified when, because of his or her faith, they obey God. In fact, James says, quite clearly, that we cannot be saved by faith alone. This same principle is echoed throughout Scripture, in a number of places where the faith and obedience are brought together.
Take for example John 3:36. John writes:
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36) (all quotations from ESV unless otherwise noted)
First of all, understand that some older translations like the KJV have the word “believe” in place of “obey” in the latter part of the verse, but the better manuscripts support the use of the word “obey.” Notice how John brings the two ideas together. If belief equals eternal life, then unbelief equals no eternal life. On the other side, if disobedience equals no eternal life, then obedience must equal eternal life. If belief equals eternal life, and obedience equals eternal life, then belief equals obedience. Faith is not just saying “I believe in Christ,” but faith involves everything that is involved in obeying him as well.
Consider another place where these two ideas are brought together.
In 1 Peter 2:7-8 we read:
So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. (1 Pet. 2:7-8, emphasis added)
Peter marries the idea of belief and obedience together in much the same way that John did. Look at another example in Hebrews 3:
And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Heb. 3:18-19)
In fact, if we were to look later in Hebrews, in that great chapter on faith, Hebrews 11, we would find that those who are commended for their faith, are commended because of action that the took (works) that were based in their faith.
We cannot ignore plain Bible teaching. Faith and obedience cannot be separated from one another. Without obedience, faith is empty, even dead, according to James. Without faith, obedience is meaningless, as there is no basis for the obedience. The two must come together.